'Outline the Theory of Natural Law\r'

' instinctive Law is an absolutist and deontological approach to ethnics that break aways us fixed moral rules based on an record that is interpreted by human racekind resolve. Thomas Aquinus linked this with the Christian teaching, which reflected perfection’s plans to build within us, this invention is Natural Law. Thomas Aquinus was influenced by Aristotle’s writings. Aristotle had a view that we all get a take on this realm and in order to fulfill this purpose we must reach a domain of eudemonia, which is the ultimate happiness and living in an ordered caller.He excessively confided that case is the that way in which eudemonia can buoy be achieved. He believed that we should all live a life of reason. He also believed that native justices argon universal and unchangeable, which means it should be common within different cultures. Aquinus declargond that there are three types of constabularys. perfect(a) lawfulness, which tells us how the univer se was do, this is the law that controls our whole universe. Eternal laws are only seen as reflections, the influence all other laws in our universe. These laws work together rationally to give a structure in which we can reason logically.Divine law: this is the law that is cognize by only those who believe in God and those who they have been revealed to. The last law Aquinus stated is natural law: this is the moral law of God that is known by reason.. Cicero said, â€Å"True law is the right reason in agreement with nature. ” The fundamental processes also known as the five primeval precept of natural law are worship, an ordered society, reproduction, accomplishment and education and eventually defending the innocent. God inscribes these precepts into us disregarding on whether you are a worshipper or non.Aquinus believed that we are all naturally inclined to â€Å"do exhaustively and vacate evil”. Aquinus does not believe that earthly concern’ pur pose is eudemonia, but is perfection, for we are made in the image of God, so the arbitrary honest must be underdeveloped into this image of Christ. Aquinus also tells us most the two types of good deeds. Real good and apparent good. Real good is when an serve is profit from the good of one’s heart. Real good has to do with a pure heart and no naughtily intentions or thought. Working come out a real good has to do with â€Å"reason”. Both the interior act and the out(prenominal) act of an action must be pure.An apparent good is when slightlyone thinks what he or she is doing is good, meanwhile it is fearful and a sin is being committed. An example is a man who is having an affair whitethorn believe that his relationship with another person is good; meanwhile in reality he is committing a serious offence. Secondary precepts are discovered when we apply the primary winding precepts to practical situation. This has to do with how we treat different situation s when make decisions. Different situations have to be set differently. Secondary precepts become more teleological.Reason and do it are needed to come out with the right outcome. An example would be the primary precept to worship God ,the petty(a) precepts is to determine whether the way of worship is pleasurable and proper. Unfortunately there are some circumstances when good intentions produce a lousy outcome and vice versa. This was what brought some the â€Å"Doctrine of the Double Effect”. Although it is neer acceptable to do something bad hoping for a good outcome, doing something good that produces a bad outcome is acceptable, as long as it was not enduree intentionally.For example a pregnant woman who has cancer may need to undergo chemotherapy as a good act to preserve her life. However, the bad unintended side effects could be that the foetus is killed. Aquinus’ Natural Law gives us an absolute set of rules to follow no matter your religion or paga n background. These moral rules can be reached finally depending on reason. Some of the strengths of natural law are that it establishes common rules that can comfortably be followed. The basic principles of preserving human life, reproduction, learning and living in a society are all common to cultures, so natural law is reasonable.It also does not dictate exactly what we must do; it gives us guidelines about what should be done in individual cases. Lastly, it concentrates on human character and its potential to flourish and goodness instead of the wrongness of the particular acts. A few weaknesses are that natural law is difficult to relate in composite plant situations in practice. It also gives people the estimation to base their decisions on assumptions. If people don’t have this common disposition then it could be difficult to make good judgments. Also it is not achievable for a single human nature to be common to all societies.\r\n'